Who is God? Where is He? What is He like? The biggest question for humanity remains why does God not appear!

 The concept of God or the Supreme Being has always been a question in human curiosity. Many stories about seeking God are prevalent in society. The desire to attain God exists within us, but He is elusive, beyond perception, and imperishable, not easily found. There is no address where we can send a letter to God. So, how can one know, understand, and get closer to God? Wise individuals suggest that trying to find Him externally is futile; He can only be found by diving into the heart.

A common question arises in the human mind:

Who is God, where is He, and what is He like?

Why doesn't God reveal Himself?

What is the nature of God?

How can one attain God?

The history of human progress has been intertwined with faith in God. When life becomes turbulent, individuals often throw their hands in different directions, seeking solace. God, the consciousness that permeates everything within and beyond the universe, is a force with innumerable dynamic manifestations. It orchestrates the workings of the cosmic order, and despite being the orchestrator, God remains unseen, omnipresent, and omnipotent.

Param Pujya Gurudev, addressing the most critical question associated with human existence, which is also the essence of spirituality, provides an answer in this section of literature. He substantiates the existence of God based on the litmus test of science and scriptures. Asserting that God's role is not merely limited to creation and sustenance, Gurudev suggests that, considering our connection with God is limited, He should manifest in some way. The aspiration of humans should be a reverence that recognizes the omnipresent, omnipotent, and omniscient nature of the divine consciousness, which pervades every particle of the universe.

To understand who God is and how to attain Him, one must first search for Him within, armed with self-confidence and a robust sense of self. Gurudev portrays God as the culmination of virtues, propensities, and excellences, with the degree of one's godliness corresponding to the extent to which these virtues are expressed within. This aspiration for divinity should be regarded with great reverence, as the ineffable, inconceivable, and indiscernible supreme consciousness permeates every iota of the cosmos, manifesting in every particle of the Eko system.

The definition of the essence of God and spirituality is inherently unique and is written in the revered and distinct style of the sage. God, as described in their enchanting language, exists as the essence of divine nectar ("raso vaisah") and as the fundamental principle of Vedanta, the self (Atma) is considered as Brahman. Exploring the levels of individuality, according to the statement "Jivo Brahmaiva Na Parah," one must transcend the personalized self to attain the state of a realized sage and directly experience self-realization. According to the revered sage, recognizing God is synonymous with self-realization, which leads to the state of liberation in life.

This literary section presents a complex philosophical view where each fact advocating atheism is carefully dissected to compel individuals into accepting theism. Those who are well-versed in literature can experience the art of turning a complex philosophical perspective that supports atheism into a compelling argument for theism. There are also misconceptions about the relationship with God. People with immature intellect often choose the easy path of ritualistic worship, considering it a convenient way to please God and display their faith. However, Param Pujya Gurudev emphasizes that true realization of God is possible only through the threefold path of worship, practice, and adoration, providing both theoretical and practical solutions for a holistic approach to understanding and experiencing God.

Understanding who God is and what God is like, especially through everyday examples explained in a scientifically acceptable style, eliminates any doubt that the perception of the essence of spirituality is correct. Charvaka philosophy does not gain acceptance as it denies theism. It is crucial for faith in God to exist on Earth to prevent the prevalence of unjust beliefs, deviations, and the widespread commission of sinful acts in society. When people fear the consequences of their actions, there will be a sense of accountability, and a sense of divine justice will prevail. It is essential to have faith in God to keep individuals vigilant about their actions.

The word "God" is highly symbolic. Imagining the richness and beauty of someone whose influence is spread throughout the creation, whose splendor is visible in every corner of the universe, is beyond human comprehension. Therefore, God is considered inconceivable. If there is a cause for every object in this creation, then that cause, that doer, is God. God orchestrates everything like a puppeteer manipulating all the strings, observing the spectacle from above.

In the realm of the Brahman, the conscious essence that can be experienced in every breath, in every action, and at every moment is truly God. Just as the gathering of life forces is called Mahaprana, similarly, the collection of souls—the ultimate and omnipresent form—is referred to as the Supreme Father, the Supreme Soul, or Paramatma. Presenting a simple and profound analysis of the intricate aspects related to God, this discussion will satisfy every reader, making them astute believers in the true sense.