Having compassion for everyone makes us see all as our own, which is the essence of the concept of Vasudhaiva Kutumbakam. Compassion and kindness make a person sensitive. A kind person cannot bear to see anyone unhappy and works for the welfare of all. Such a person is careful not to say anything that might hurt others' feelings. Compassion is the greatest virtue, and forgiveness is the greatest strength. Truth is the highest vow, and knowledge of the divine is the supreme knowledge.
A person who seeks happiness not in worldly things but in the divine, engages in good deeds and devotion, becomes sensitive. Such a person neither remains unhappy nor becomes despondent. It is in the heart of such individuals that feelings of compassion and mercy grow. These individuals are considered truly religious.
Religious texts and spiritual leaders also teach that the divine resides in all beings. Therefore, why not love all beings as manifestations of the divine? This understanding fills us with sensitivity. The mark of sensitivity is that if, due to ego, one behaves unjustly towards others, one should strive to make amends with humility.
This brings a sense of spiritual satisfaction and joy. However, when one claims, "I am doing everything" or "I am doing everything for everyone," it brings about ego. Such a person becomes isolated. Hence, it is said that ego leads to downfall. But religion and spirituality curb this ego. They infuse the heart with compassion and mercy. Therefore, compassion and mercy are fundamental concepts in various religious and spiritual traditions.
In religious teachings, compassion is often seen as a form of energy or spiritual experience. But how does compassion become an integral part of our religious and spiritual lives? Compassion is a human quality that enables a person to form deep and meaningful connections with themselves and others. It develops the ability to understand others' emotions and circumstances.
Through compassion, we can promote cooperation and harmony, bringing prosperity and peace to society. It leads to positive changes in our personal and collective lives. It shows us the path to serve humanity and stay close to God. This quality should not be confined to oneself; it needs to expand.
We need to make compassion for other beings an important part of our lives. For this, we must reduce the other aspect of compassion: pride. It is said that the root of pride harbors sin. Therefore, we must nurture the feeling of compassion as long as there is life in our bodies. Sympathy is a human quality; having this feeling towards others purifies our minds. Seeing others' progress should create a sense of satisfaction rather than jealousy. This is beneficial, not harmful. Our prayer to God should be that His compassionate gaze remains upon us, and our prayers should be for the welfare of the entire world. This is the concept of Vasudhaiva Kutumbakam.
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