According to Hindu religion, the soul travels in 84 vaginas to enjoy its karma. Today's science believes in him or else he can tell only today's physical scientist. This physical science is based on physical matter i.e. gross things. But what we are discussing here is the spiritual science which is based on the soul.To understand the secret of traveling in 84 lakh vaginas, one should have complete knowledge about two things, one is the soul and the other is the principle of karma by which nature works. We or any living being are formed by the combination of two elements, one soul and its body. Both these souls and bodies are very different from each other, that is, there is no similarity, but when these two live together, then only the creation of the jib (man is also a jib).It is only by the union of two opposite things that creation takes place and they are so mixed with each other that it is impossible for an ordinary human being or soul to see them apart from each other. One who knows and feels the soul as separate from the body, we are called self-knowledgeable. The soul is the operator of the body, that is, the body gets its energy from the soul itself. This soul is not visible from the physical eyes, so there is no information about it and therefore the physical scientists are not able to do any research about the soul.There is a law of how the soul was created and how the soul moves with time. What is our body like this? What is seen in the gross eye is a gross body, but is it everything? Our body is made of 5 elements and from these 5 elements only earth and water elements we can see. So where are the rest of the elements and how do they work in the body? So this body will also have to be understood and the laws of how the body is created and changes with time will also have to be understood.Today's science cable gives information about this gross body and these doctors treat it only when they are sick. When we both understand the law of creation and transformation of soul and body, then how the soul travels in different bodies in 84 lakh vaginas, they will also understand. When we understand this spiritual science, we will feel how closely the nature is continuously working on its own.Once we understand this, we will become our own spiritual master and be free from this world. That is why it is written in Shrimad Bhagavad Gita that you are your own friend. See this shloka of Shrimad Bhagavad Gita.
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् ।
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥ ६-५॥
अपने द्वारा अपना उद्धार करे , अपना पतन न करे ; क्यूँ की आप ही अपना मित्र है और आप ही अपना शत्रु है।
Save yourself by yourself, don't let yourself down; Because you are your friend and you are your enemy.
The soul is very unique, which has been written about it in Shrimad Bhagwat Geeta. Look at the second chapter of Shrimad Bhagavad Gita, 29th verse.
आश्चर्यवत्पश्यति कश्चिदेन-
माश्चर्यवद्वदति तथैव चान्यः ।
आश्चर्यवच्चैनमन्यः शृणोति!
श्रुत्वाप्येनं वेद न चैव कश्चित् ॥ २-२९॥
कोई इस शरीरीको या आत्मा को आश्चर्यकी तरह अनुभब करता है और वैसे ही दूसरा कोई इसका आश्चर्यकी तरह बर्णन करता है तथा अन्य कोई इसको आश्चर्यकी तरह सुनता है और इसको सुनकर भी कोई नहीं जानता अर्थात ये दुर्बीज्ञेय है।
One experiences this body or soul as a wonder, and in the same way another describes it as a wonder, and another hears it as a wonder, and even after hearing it, no one knows, that is, it is indecipherable.
Now let's talk a little bit about the soul. In Shrimad Bhagwat Geeta, the soul has been called Ajar, immortal, imperishable. In Shrimad Bhagwat Geeta, the soul is said to be a part of God. Read the shloka given below in Shrimad Bhagavad Gita.
ममैवांशो जीवलोके जीवभूतः सनातनः ।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥
इस संसार में जीब बना हुआ आत्मा ( स्वयं ) मेरा ही सनातन अंश है ; परंतु वह प्रकृति में स्थित मन और पाँच इंद्रियोंको आकर्षित करता है और आपना मान लेता है।
One who is omniscient, eternal, ruling over all, subtle to subtle, capable of sustaining all, far beyond ignorance, like the sun, in the form of light i.e. in the form of knowledge, contemplates such an inconceivable form.
Shri Krishna said this above thing to Arjuna when Arjuna asked that in what form we will worry about this Brahma or Paramatma in the end times. It is also clear from this that God is the ultimate form of light because we can only call the brilliance of God like the sun, but his brilliance is more than a thousand suns. Paramatma is the supreme light or the ultimate light and he is omniscient i.e. the form of knowledge,He is the one who gives energy to the beginning and the beginning, that is, to rule. So now you can imagine the nature of God a little, so even if the soul is a part of it, then it is also like God but a small light. The soul is also the embodiment of knowledge, it is omniscient.
Understand God in such a way that it is the original source of a very powerful or powerful energy and he is the complete white supreme light or white divine light which creates the whole creation and also gives energy to run the creation. In this luminous formless form of God, within the Supreme Light, the supreme peace, supreme power and supreme knowledge are seated. Where this is the abode of God, it is called the supreme abode.The original abode of the soul is also this supreme abode and the original quality or nature of the soul is supreme peace, supreme power and supreme knowledge. Today's man does not see any of this nature of the soul, what is the reason for this. God is infinite and complete, its creation is also infinite, but according to Shrimad Bhagwat Geeta, this infinite creation is made up of only a small part of God. For this see the below verse:
Or Bahunaiten, known as Tavarjun.
Vishtabhyahamidam kritsnamekansen statuso jagat 10-42
अथवा बहुनैतेन किं ज्ञातेन तवार्जुन ।
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥ १०-४२॥
अथबा हे अर्जुन – तुम्हें इस प्रकार बहुत सी बातें जानने की क्या आबाशयकता है, जबकि में अपने किसी एक अंशसे इस सम्पूर्ण जगतको ब्याप्त करके स्थित हूँ अर्थात अनंत ब्रह्मांड मेरे किसी एक अंशमे है।
Athaba O Arjuna - why do you need to know many things like this, when I am situated in one part of me by pervading the whole world, that is, the infinite universe is in one part of me.
Shri Krishna tells this to Arjuna only when Arjuna asked Shri Krishna about his power and glory. Shri Krishna has explained to Arjuna that all these good creatures, things, gods, all these are in the universe, they have come only from the effulgence of God.In the end, Shri Krishna says that what is needed to know all this, this infinite universe is made up of a small part of me. This proves that this creation is infinite, but in front of God it is like an ant, meaning God considers this creation to be normal.
The summary of the winning thing written above is spoken briefly below.
1) The soul is a part of the Supreme Soul and that immortal, immortal, imperishable. If God is the ultimate light, then the soul is also the ultimate light. All the qualities of God are in the soul. The basic nature of the soul is supreme peace, supreme knowledge, supremely powerful. God is infinite but soul is only a small part of it. Soul is a drop and God is an ocean. The original abode of the soul is the Supreme Soul, that is, the supreme abode.
2) Human beings have three bodies, gross, subtle, causal and it is made up of five elements. This body is a part of nature and all the actions of man are done by these three bodies according to the law of nature. Nature is the creation of God and nature is also infinite but it is made of only a small part of God. God does not interfere with the laws of nature.
3) As in Brahmande and Pinde, it means that where the soul will remain, that is, the universe in which the soul will reside, the body of the soul, that is, the body will also be made of the same universe.
Now we will discuss how the soul takes on different bodies. This infinite creation is made in different levels. As God is the ultimate light or white divine light and is formless, he is a source of energy, so where God's place is, he is only luminous, no impurity can remain there. It is so bright in the ultimate light that no negativity or negative thinking or object can remain in front of it. So this supreme abode is the abode of supreme pure, supreme light and supreme peace. When the soul comes to this abode, then all these qualities come in him. The creation of God's creation takes place only through the will. When the Supreme Soul takes a vow in the supreme abode, then many souls emerge from the Supreme Soul and all those souls are the embodiment of the Supreme Light. When these souls see other souls, they make more thoughts. To make a resolution means to think, as much as the soul makes a resolution, then the soul starts to move on. There is a division in the soul with the thought and many souls begin to form. When many souls are formed from one soul, then there is a decay in the power of the ultimate light of the soul. The resolution comes from the mind. So the mind comes first in the soul and this mind creates a solution in the soul and when one becomes many from one and the energy or energy of the soul decays, then the supreme light is formed around the soul by the supreme light. This supreme sky element is purified from the sky element. As the supreme sky element enters the soul, then the ultimate light diminishes and the soul falls down from the supreme abode. With time, the resolution in the mind increases, as if there is more will, then the ultimate air element is formed over the sky element. As soon as the Supreme Air element comes, a level of the Supreme Fire element is formed above the soul. So the supreme light ascends above the Bala soul under the cover of the supreme sky, the ultimate air and the ultimate fire. As this cover climbs, there is a lot of decay in the original supreme light of the soul. The supreme fire element is pure from the fire element and the ultimate air element air is pure from the tawa. When the soul has the ultimate light and the ultimate element, then it remains immortal because the body of the soul is divine and pure, but it becomes slightly away from the ultimate.With the passage of time, the determination of the mind increases in the soul and it changes into the body element of the supreme element and this element is heavy and impure. Then the soul is covered by the sky element, the air element, and the fire element. So the causal body and the subtle body are formed over the soul. At that time a shape comes over the soul. Making this resolution is also an act for which sanskars also begin to form in the soul through the mind.So the mind, intellect and sanskar remain inside the soul, but their creation is done by will. The soul makes determination when it looks around, that is, when it sees nature. Therefore this mind, intellect and culture come from nature. It infuses nature, mind, intellect, sanskar into the soul of the Supreme Light and gives reason and subtle body over time. The element is not as pure as the ultimate element, so the will in man increases and the mind takes the soul completely in its control, then the gross body i.e. it becomes the body of the five elements.The soul now receives the weight of three bodies. Now this man enters the vagina. Now the ultimate light of the soul is completely destroyed and only the elements of sky, air, fire, water, earth remain which are heavy and impure. Now man gets caught in the cycle of birth and death. The soul which was immortal, immortal and imperishable gets entangled in birth and death. Mind, intellect, and samskaras motivate a man to act And according to the principles of karma, there is a change in the veil of the soul of man. When the burden of three bodies comes on the soul of man, then man forgets the original nature of the soul and starts working with only mind, intellect, sanskar and comes under the control of nature. When a person makes more thoughts, then his mind gets entangled in the sellers and because of this the body gets destroyed and the burden on the soul increases further.
Now I wrote a blog to you, "Karma and Bhagya", if you read it, then you will understand the principle of karma, which will understand how they control the birth and death of human beings. Now the soul is trapped in the bondage of karma and there is no remembrance of the Supreme Soul. As a person performs heavy deeds, that is, when he commits sins, the ether element decreases, his mind gets entangled in the sellers and his body is destroyed because of it, only the subtle body and the gross body remain, by this the weight on the soul increases further goes. As the load on the soul increases, it gets away from the Supreme Soul and starts committing sins. It is like a chakrabuh, one will induce to commit sins and sins and will increase the burden on the soul and gradually it will go from human to animal vagina. But the reason for which the body is fine, his mind remains calm and he remembers God, then the soul will get power or power from God and will remember the original nature of the soul and will do akarma, by which he will be freed from the bondage of karma.
यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥ ८-६॥
हे कुंती पुत्र अर्जुन : मनुष्य अंतकालमें जिस जिस भी भाबका स्मरण करते हुए शरीर छोड़ता है , वह उस अंतकालके भाबसे सदा भाबित होता हुआ उस-उसको ही प्राप्त होता है अर्थात उस-उस योनिमें ही चला जाता है।
O son of Kunti, Arjuna: Whatever bhab a man leaves the body in the end, remembering that time, he, being always engrossed by the bhab of that end, is received by him, that is, it goes into that vagina only.
This means that in the end, the movement of the soul means that whatever will come or be seen in the human mind i.e. intellect in the end time, will be the movement of the soul in the same vagina, that is, it will go. There is no bias in this. When a man forgets the original nature of his soul, he indulges in sinful deeds and keeps on committing misdeeds for his own selfishness throughout his life. So in the end time, according to his animal-like nature, a picture of an animal will come in his intellect and the same picture will become the basis of his new birth body. Nature does not leave anyone without paying a price. He keeps an account of every action of a person and from time to time collects his tax i.e. tax, then the person starts suffering and starts running towards the Guru or God. But no one can save him without knowledge. Similarly, the soul, wearing different bodies, travels in 84 lakh vaginas in order to repay its karmic bondage.
When a person attains supreme knowledge, then he understands all the eternal laws of God and he engages in yoga practice and stays in remembrance of God at all times and in the end he goes to God. Read a blog "10 Saswat Laws of God" will understand a lot in it. Therefore see this shloka of Shrimad Bhagavad Gita.
अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥ ८-५॥
जो अंतकालमें भी मेरा स्मरण करते हुए शरीर छोड़कर जाता है , वह मेरे स्वरूपको ही प्राप्त होता है , इसमे संदेह नहीं है।
The one who leaves the body remembering Me even in the last, gets it only in my form, there is no doubt about it.
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